12:05 am

Sunday

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2025
July
6
1447
Muharram
10
Sunrise
Sunset
4:26 am
6:10 am
1:37 pm
9:04 pm
9:23 pm

The above times are based on calculations only. Please allow +/- 5-10 minutes as a precaution. Please double-check the salaat timings and the hijri date with your local Islamic Calendar.

The cause of love is cheerfulness.

Imam Ali (a)

Ghurar al-Hikam

On this day, Imam al-Husayn (عليه السلام) was martyred. It is indeed the day of the calamitous misfortune and the day of grief for the Holy Imams (عليه السلام) and their adherents. Thus, the Shi’ah are required to stop earning any worldly benefit, stop storing anything in their houses, and devote themselves to weeping and mourning the misfortunes of Imam al-Husayn (عليه السلام). They are thus required to hold consolation ceremonies in the same way as they do for their dead sons and relatives. They are also required to visit the holy shrine of Imam al-Husayn (عليه السلام) with the famous form of Ziyarah (Ziyarat ‘Ashura). They are also required to invoke curse upon the enemies and slayers of Imam al-Husayn (عليه السلام) and to express sympathy to each other, saying,
اَعْظَمَ اللّٰهُ اُجُورَنَا بِمُصَابِنَا بِالْحُسَيْنِ عَلَيْهِ السَّلامُ وَ جَعَلَنَا وَ اِيَّاكُمْ مِنَ الطَّالِبِينَ بِثَارِهِ مَعَ وَلِيِّهِ الْاِمَامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّدٍ عَلَيْهِمُ [عَلَيْهِ‏] السَّلامُ.
The adherents (Shi’ah) of Imam al-Husayn (عليه السلام) should confer the martyrdom of their Imam and should weep for him. It is narrated that when Prophet Moses (عليه السلام) was ordered to meet the Scholar, namely al-Khidr (عليه السلام), the first matter they discussed was the misfortune that the Household of Prophet Muhammad(عليه السلام) would face. They therefore wept heavily for these misfortunes. Ibn ‘Abbas is reported to have said, “When I accompanied Imam Ali(عليه السلام) in Dhi-Qar, he took out a paper comprising the dictations of the Holy Prophet (صلى الله عليه وعلى آله وسلم) and handwritten by Imam Ali(عليه السلام) himself. He read some segments of that paper and I heard. It contained the story of Imam al-Husayn’s martyrdom with full details of the way he would be killed, the person who would kill him, those who would support him, and those who would be martyred with him. Imam Ali(عليه السلام) then wept heavily and caused me to weep.”

There is not enough space in this book to mention a part of the story of Imam al-Husayn’s martyrdom; therefore, the complete event can be read in the books specified for this respect. These books are called al-Maqtal.

THE ‘ASHURA’ NIGHT

Prayers
Sayyid Ibn Tawus, in Iqbal al-A’mal, has mentioned a number of supplication anda number of prayers that are recommended to be offered on the tenth night of Muharram. He has also cited numerous rewards of reciting and offering these supplications and prayers. For instance, it is recommended to offer a one hundred unit prayer with Surah al-Fātiḥah once and Surah al-Tawḥīd three times. After accomplishment, the invocations are repeated seventy times:
سُبْحَانَ اللّٰهِ وَ الْحَمْدُ لِلَّهِ وَ لا اِلَهَ اِلا اللّٰهُ وَ اللّٰهُ اَكْبَرُ وَ لا حَوْلَ وَ لا قُوَّةَ اِلا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِ
Ask Forgiveness
According to another narration, one should implore for Almighty Allah’s forgiveness after recitation of previous invocations
4 rakaat prayer
It is also recommended to offer a four unit prayer at the last of this night, reciting Surah al-Fātiḥah once and repeating Ayah al-Kursi and Surahs al-Tawḥīd, al-Falaq, al-Nas ten times each. After accomplishment, Surah al-Tawḥīd is repeated one hundred times.
4 rakaat prayer
It is also recommended to offer a four unit prayer with Surah al-Fātiḥah once and Surah al-Tawḥīd fifty times. Matching the prayer of Imam Ali Ameer al-Momineen (عليه السلام), which brings about a tremendous reward, Sayyid Ibn Tawus says after citing this prayer, “When you finish the fourth units, you may mention Almighty Allah, invoke blessings upon the Holy Prophet and his Household, and curse their enemies as many times as possible.
Spending the whole night in worship
As regarding the reward of spending this whole night with acts of worship, it has been narrated that one who does so shall be considered having worshipped Almighty Allah with the worship of all the angels. Furthermore, to practice acts of worship at this night is equal to seventy-year worship. Moreover, as for one who succeeds to visit the tomb of Imam al-Husayn (عليه السلام) on this night and spends the whole night there till morning, Almighty Allah shall resurrect him, on the Judgment Day, spotted with the blood of Imam al-Husayn (عليه السلام) in the group of those who were martyred with him

THE DAY OF ASHURA

Condolences
On this day, Imam al-Husayn (عليه السلام) was martyred. It is indeed the day of the calamitous misfortune and the day of grief for the Holy Imams (عليه السلام) and their adherents. Thus, the Shi’ah are required to stop earning any worldly benefit, stop storing anything in their houses, and devote themselves to weeping and mourning the misfortunes of Imam al-Husayn (عليه السلام). They are thus required to hold consolation ceremonies in the same way as they do for their dead sons and relatives. They are also required to visit the holy shrine of Imam al-Husayn (عليه السلام) with the famous form of Ziyarah (Ziyarat ‘Ashura). They are also required to invoke curse upon the enemies and slayers of Imam al-Husayn (عليه السلام) and to express sympathy to each other, saying,
اَعْظَمَ اللّٰهُ اُجُورَنَا بِمُصَابِنَا بِالْحُسَيْنِ عَلَيْهِ السَّلامُ وَ جَعَلَنَا وَ اِيَّاكُمْ مِنَ الطَّالِبِينَ بِثَارِهِ مَعَ وَلِيِّهِ الْاِمَامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّدٍ عَلَيْهِمُ [عَلَيْهِ‏] السَّلامُ.
The adherents (Shi’ah) of Imam al-Husayn (عليه السلام) should confer the martyrdom of their Imam and should weep for him. It is narrated that when Prophet Moses (عليه السلام) was ordered to meet the Scholar, namely al-Khidr (عليه السلام), the first matter they discussed was the misfortune that the Household of Prophet Muhammad(عليه السلام) would face. They therefore wept heavily for these misfortunes.

Ibn ‘Abbas is reported to have said, “When I accompanied Imam Ali(عليه السلام) in Dhi-Qar, he took out a paper comprising the dictations of the Holy Prophet (صلى الله عليه وعلى آله وسلم) and handwritten by Imam Ali(عليه السلام) himself. He read some segments of that paper and I heard. It contained the story of Imam al-Husayn’s martyrdom with full details of the way he would be killed, the person who would kill him, those who would support him, and those who would be martyred with him. Imam Ali(عليه السلام) then wept heavily and caused me to weep.”

There is not enough space in this book to mention a part of the story of Imam al-Husayn’s martyrdom; therefore, the complete event can be read in the books specified for this respect. These books are called al-Maqtal.

Serve Water
If one offers water to people on this day at the holy shrine of Imam al-Husayn (عليه السلام), his reward will be similar to the reward of one who offered water to the companions of Imam al-Husayn (عليه السلام) at Karbala’. A great reward is also recorded for one who repeats Surah al-Tawḥīd one thousand times on this day. It is narrated that Almighty Allah shall have a merciful look at one who repeats this Surah one thousand times on this day.
Supplication
Sayyid Ibn Tawus has mentioned a supplication similar to Dua al-Ashraat to be said on this day. More specifically, this supplication seems to be the same as Dua al-Ashraat but according to another narration.
4 rakaat prayer
Shaykh al-Tusi has mentioned that ‘Abdullah ibn Sinan reported from Imam al-Sadiq (عليه السلام) a four unit prayer and a supplication to be offered and said at the first hours of this day; but on account of briefness, they will not be cited in this book. They, however, can be seen in the book of Zad al-Ma’ad.
Refrain from eating/drinking
The adherents of Imam al-Husayn (عليه السلام) are required not to eat or drink anything on this day, but not in the intention of ritual fasting, and to break this abstention from food and drink with a meal that is usually offered to the unfortunate people, such as yoghurt, milk, or the like meals; and that should be at the last hour of this day after the afternoon time. In other words, they should avoid having rich or delicious meals on this day, for it is a day of misfortune. They are also required to put on clean dresses and to unfasten the buttons and raise their sleeves just like the unfortunate people.
Amaal
At the last hours of the Day of ‘Ashura’, it is necessary to bring to mind the situation of Imam al-Husayn’s harem at those hours when they were taken as captives in Karbala’ while they were unimaginably depressed and unfortunate that they could do nothing but weep. No author can ever describe the actual manner of Imam al-Husayn’s harem, daughters, and children at these hours since the misfortunes that they had to encounter had never stricken any human being on this earth.
فاجِعَةٌ اِنْ اَرَدْتُ اَکْتُبُهامُجْمَلَةً ذِکْرَةً لِمُدِّکِرٍ جَرَتْ دُمُوعى فَحالَ حائِلُهاما بَیْنَ لَحْظِ الْجُفُونِ وَالزُّبُرِ وَقالَ قَلْبى بُقْیا عَلَىَّ فَلاوَاللّهِ ما قَدْ طُبِعْتُ مِنْ حَجَرٍ بَکَتْلَهَاالاْرْضُوَالسَّماَّءُوَمابَیْنَهُما فى مَدامِعٍ حُمُرٍ
Ziyarah of Condolence
After that, it is recommended to stand up and address and offer condolences to the Holy Prophet, Imam Ali, Lady Fatimah al-Zahra’, Imam al-Hasan, and the Holy Imams from the offspring of Imam al-Husayn - the chief of martyrs - on these astounding misfortunes with passionate heart and teary eyes. Then, it is recommended to address them with the following form of Ziyarah:
السَّلامُ عَلَيْكَ يَا وَارِثَ آدَمَ صَفْوَةِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ نُوحٍ نَبِيِّ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ اِبْرَاهِيمَ خَلِيلِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ مُوسَى كَلِيمِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ عِيسَى رُوحِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ مُحَمَّدٍ حَبِيبِ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ عَلِيٍّ اَمِيرِ الْمُؤْمِنِينَ وَلِيِّ اللّٰهِ السَّلامُ عَلَيْكَ يَا وَارِثَ الْحَسَنِ الشَّهِيدِ سِبْطِ رَسُولِ اللّٰهِ السَّلامُ عَلَيْكَ يَا ابْنَ رَسُولِ اللّٰهِ السَّلامُ عَلَيْكَ يَا ابْنَ الْبَشِيرِ النَّذِيرِ وَ ابْنَ سَيِّدِ الْوَصِيِّينَ السَّلامُ عَلَيْكَ يَا ابْنَ فَاطِمَةَ سَيِّدَةِ نِسَاءِ الْعَالَمِينَ السَّلامُ عَلَيْكَ يَا اَبَا عَبْدِ اللّٰهِ السَّلامُ عَلَيْكَ يَا خِيَرَةَ اللّٰهِ وَ ابْنَ خِيَرَتِهِ السَّلامُ عَلَيْكَ يَا ثَارَ اللّٰهِ وَ ابْنَ ثَارِهِ السَّلامُ عَلَيْكَ اَيُّهَا الْوِتْرُ الْمَوْتُورُ السَّلامُ عَلَيْكَ اَيُّهَا الْاِمَامُ الْهَادِي الزَّكِيُّ وَ عَلَى اَرْوَاحٍ حَلَّتْ بِفِنَائِكَ وَ اَقَامَتْ فِي جِوَارِكَ وَ وَفَدَتْ مَعَ زُوَّارِكَ السَّلامُ عَلَيْكَ مِنِّي مَا بَقِيتُ وَ بَقِيَ اللَّيْلُ وَ النَّهَارُ فَلَقَدْ عَظُمَتْ بِكَ الرَّزِيَّةُ وَ جَلَّ الْمُصَابُ فِي الْمُؤْمِنِينَ وَ الْمُسْلِمِينَ وَ فِي اَهْلِ السَّمَاوَاتِ اَجْمَعِينَ وَ فِي سُكَّانِ الْاَرَضِينَ فَاِنَّا لِلَّهِ وَ اِنَّا اِلَيْهِ رَاجِعُونَ وَ صَلَوَاتُ اللّٰهِ وَ بَرَكَاتُهُ وَ تَحِيَّاتُهُ عَلَيْكَ وَ عَلَى آبَائِكَ الطَّاهِرِينَ الطَّيِّبِينَ الْمُنْتَجَبِينَ وَ عَلَى ذَرَارِيِّهِمُ الْهُدَاةِ الْمَهْدِيِّينَ السَّلامُ عَلَيْكَ يَا مَوْلايَ وَ عَلَيْهِمْ وَ عَلَى رُوحِكَ وَ عَلَى اَرْوَاحِهِمْ وَ عَلَى تُرْبَتِكَ وَ عَلَى تُرْبَتِهِمْ اَللّٰهُمَّ لَقِّهِمْ رَحْمَةً وَ رِضْوَانا وَ رَوْحا وَ رَيْحَانا السَّلامُ عَلَيْكَ يَا مَوْلايَ يَا اَبَا عَبْدِ اللّٰهِ يَا ابْنَ خَاتَمِ النَّبِيِّينَ، وَ يَا ابْنَ سَيِّدِ الْوَصِيِّينَ وَ يَا ابْنَ سَيِّدَةِ نِسَاءِ الْعَالَمِينَ السَّلامُ عَلَيْكَ يَا شَهِيدُ يَا ابْنَ الشَّهِيدِ يَا اَخَ الشَّهِيدِ يَا اَبَا الشُّهَدَاءِ اَللّٰهُمَّ بَلِّغْهُ عَنِّي فِي هَذِهِ السَّاعَةِ وَ فِي هٰذَا الْيَوْمِ وَ فِي هٰذَا الْوَقْتِ وَ فِي كُلِّ وَقْتٍ تَحِيَّةً كَثِيرَةً وَ سَلاما سَلامُ اللّٰهِ عَلَيْكَ وَ رَحْمَةُ اللّٰهِ وَ بَرَكَاتُهُ يَا ابْنَ سَيِّدِ الْعَالَمِينَ وَ عَلَى الْمُسْتَشْهَدِينَ مَعَكَ سَلاما مُتَّصِلا مَا اتَّصَلَ اللَّيْلُ وَ النَّهَارُ السَّلامُ عَلَى الْحُسَيْنِ بْنِ عَلِيٍّ الشَّهِيدِ السَّلامُ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ الشَّهِيدِ السَّلامُ عَلَى الْعَبَّاسِ بْنِ اَمِيرِ الْمُؤْمِنِينَ الشَّهِيدِ السَّلامُ عَلَى الشُّهَدَاءِ مِنْ وُلْدِ اَمِيرِ الْمُؤْمِنِينَ السَّلامُ عَلَى الشُّهَدَاءِ مِنْ وُلْدِ الْحَسَنِ السَّلامُ عَلَى الشُّهَدَاءِ مِنْ وُلْدِ الْحُسَيْنِ السَّلامُ عَلَى الشُّهَدَاءِ مِنْ وُلْدِ جَعْفَرٍ وَ عَقِيلٍ السَّلامُ عَلَى كُلِّ مُسْتَشْهَدٍ مَعَهُمْ مِنَ الْمُؤْمِنِينَ. اَللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ بَلِّغْهُمْ عَنِّي تَحِيَّةً كَثِيرَةً وَ سَلاما السَّلامُ عَلَيْكَ يَا رَسُولَ اللّٰهِ اَحْسَنَ اللّٰهُ لَكَ الْعَزَاءَ فِي وَلَدِكَ الْحُسَيْنِ السَّلامُ عَلَيْكِ يَا فَاطِمَةُ اَحْسَنَ اللّٰهُ لَكِ الْعَزَاءَ فِي وَلَدِكِ الْحُسَيْنِ السَّلامُ عَلَيْكَ يَا اَمِيرَ الْمُؤْمِنِينَ اَحْسَنَ اللّٰهُ لَكَ الْعَزَاءَ فِي وَلَدِكَ الْحُسَيْنِ السَّلامُ عَلَيْكَ يَا اَبَا مُحَمَّدٍ الْحَسَنَ اَحْسَنَ اللّٰهُ لَكَ الْعَزَاءَ فِي اَخِيكَ الْحُسَيْنِ يَا مَوْلايَ يَا اَبَا عَبْدِ اللّٰهِ اَنَا ضَيْفُ اللّٰهِ وَ ضَيْفُكَ وَ جَارُ اللّٰهِ وَ جَارُكَ وَ لِكُلِّ ضَيْفٍ وَ جَارٍ قِرًى وَ قِرَايَ فِي هٰذَا الْوَقْتِ اَنْ تَسْاَلَ اللّٰهَ سُبْحَانَهُ وَ تَعَالَى اَنْ يَرْزُقَنِي فَكَاكَ رَقَبَتِي مِنَ النَّارِ اِنَّهُ سَمِيعُ الدُّعَاءِ قَرِيبٌ مُجِيبٌ.

Supplication of Sunday

Arabic

بِسْمِ اللّٰهِ الرَّحْمَنِ الرَّحِيمِ

بِسْمِ اللّٰهِ الَّذِي لا اَرْجُو اِلاّ فَضْلَهُ وَ لا اَخْشَى اِلاّ عَدْلَهُ وَ لا اَعْتَمِدُ اِلاّ قَوْلَهُ وَ لا اُمْسِكُ اِلاّ بِحَبْلِهِ بِكَ اَسْتَجِيرُ يَا ذَا الْعَفْوِ وَ الرِّضْوَانِ مِنَ الظُّلْمِ وَ الْعُدْوَانِ وَ مِنْ غِيَرِ الزَّمَانِ وَ تَوَاتُرِ الْاَحْزَانِ وَ طَوَارِقِ الْحَدَثَانِ وَ مِنِ انْقِضَاءِ الْمُدَّةِ قَبْلَ التَّاَهُّبِ وَ الْعُدَّةِ وَ اِيَّاكَ اَسْتَرْشِدُ لِمَا فِيهِ الصَّلاحُ وَ الْاِصْلاحُ وَ بِكَ اَسْتَعِينُ فِيمَا يَقْتَرِنُ بِهِ النَّجَاحُ وَ الْاِنْجَاحُ وَ اِيَّاكَ اَرْغَبُ فِي لِبَاسِ الْعَافِيَةِ وَ تَمَامِهَا وَ شُمُولِ السَّلامَةِ وَ دَوَامِهَا وَ اَعُوذُ بِكَ يَا رَبِّ مِنْ هَمَزَاتِ الشَّيَاطِينِ وَ اَحْتَرِزُ بِسُلْطَانِكَ مِنْ جَوْرِ السَّلاطِينِ، فَتَقَبَّلْ مَا كَانَ مِنْ صَلاتِي وَ صَوْمِي وَ اجْعَلْ غَدِي وَ مَا بَعْدَهُ اَفْضَلَ مِنْ سَاعَتِي وَ يَوْمِي وَ اَعِزَّنِي فِي عَشِيرَتِي وَ قَوْمِي وَ احْفَظْنِي فِي يَقَظَتِي وَ نَوْمِي فَاَنْتَ اللَّهُ خَيْرٌ حَافِظاً وَ اَنْتَ اَرْحَمُ الرَّاحِمِينَ اَللَّهُمَّ اِنِّي اَبْرَاُ اِلَيْكَ فِي يَوْمِي هَذَا وَ مَا بَعْدَهُ مِنَ الْآحَادِ مِنَ الشِّرْكِ وَ الْاِلْحَادِ وَ اُخْلِصُ لَكَ دُعَائِي تَعَرُّضاً لِلْاِجَابَةِ وَ اُقِيمُ عَلَى طَاعَتِكَ رَجَاءً لِلْاِثَابَةِ فَصَلِّ عَلَى مُحَمَّدٍ خَيْرِ خَلْقِكَ الدَّاعِي اِلَى حَقِّكَ وَ اَعِزَّنِي بِعِزِّكَ الَّذِي لا يُضَامُ وَ احْفَظْنِي بِعَيْنِكَ الَّتِي لا تَنَامُ وَ اخْتِمْ بِالاِنْقِطَاعِ اِلَيْكَ اَمْرِي وَ بِالْمَغْفِرَةِ عُمْرِي اِنَّكَ اَنْتَ الْغَفُورُ الرَّحِيمُ.
Arabic/Translation/Transliteration
بِسْمِ اللّٰهِ الرَّحْمَنِ الرَّحِيمِ
Bismillāhir-Raḥmānir-Raḥīm
In the name of Allah, the Most Gracious, the Most Merciful.
بِسْمِ اللّٰهِ الَّذِي لا اَرْجُو اِلاّ فَضْلَهُ
Bismillāhilladhī lā arjū illā faḍlah
In the name of Allah, from whom I hope for nothing but His grace.
وَ لا اَخْشَى اِلاّ عَدْلَهُ
Wa lā akhshā illā ‘adlah
And I fear none but His justice.
وَ لا اَعْتَمِدُ اِلاّ قَوْلَهُ
Wa lā a‘tamidu illā qawlah
And I rely on nothing but His word.
وَ لا اُمْسِكُ اِلاّ بِحَبْلِهِ
Wa lā umsiku illā biḥablih
And I hold on to nothing but His rope (support).
بِكَ اَسْتَجِيرُ يَا ذَا الْعَفْوِ وَ الرِّضْوَانِ
Bika astajīru yā dhāl-‘afwi war-riḍwān
I seek refuge in You, O Possessor of pardon and pleasure.
مِنَ الظُّلْمِ وَ الْعُدْوَانِ
Minaẓ-ẓulmi wal-‘udwān
From oppression and aggression.
وَ مِنْ غِيَرِ الزَّمَانِ وَ تَوَاتُرِ الْاَحْزَانِ
Wa min ghiyari-z-zamān wa tawāturi-l-aḥzān
And from the misfortunes of time and the recurrence of sorrows.
وَ طَوَارِقِ الْحَدَثَانِ
Wa ṭawāriqi-l-ḥadathān
And from the sudden onslaught of calamities.
وَ مِنِ انْقِضَاءِ الْمُدَّةِ قَبْلَ التَّاَهُّبِ وَ الْعُدَّةِ
Wa min inqiḍā’i-l-muddah qabla-t-ta’ahhubi wal-‘uddah
And from the end of life before preparation and readiness.
وَ اِيَّاكَ اَسْتَرْشِدُ لِمَا فِيهِ الصَّلاحُ وَ الْاِصْلاحُ
Wa iyyāka astarshidu limā fīhiṣ-ṣalāḥu wal-iṣlāḥ
And I seek guidance from You for what leads to well-being and reform.
وَ بِكَ اَسْتَعِينُ فِيمَا يَقْتَرِنُ بِهِ النَّجَاحُ وَ الْاِنْجَاحُ
Wa bika asta‘īnu fīmā yaqtarinu bihin-najāḥu wal-injāḥ
And I seek Your help in that which brings success and causes success.
وَ اِيَّاكَ اَرْغَبُ فِي لِبَاسِ الْعَافِيَةِ وَ تَمَامِهَا
Wa iyyāka arghabu fī libāsil-‘āfiyah wa tamāmihā
And I desire from You the garment of well-being and its completeness.
وَ شُمُولِ السَّلامَةِ وَ دَوَامِهَا
Wa shumūli-s-salāmah wa dawāmihā
And comprehensive safety and its continuity.
وَ اَعُوذُ بِكَ يَا رَبِّ مِنْ هَمَزَاتِ الشَّيَاطِينِ
Wa a‘ūdhu bika yā rabbī min hamazāti-sh-shayāṭīn
And I seek refuge in You, my Lord, from the whispers of the devils.
وَ اَحْتَرِزُ بِسُلْطَانِكَ مِنْ جَوْرِ السَّلاطِينِ
Wa aḥtarizu bisulṭānika min jawri-s-salāṭīn
And I seek protection by Your authority from the tyranny of rulers.
فَتَقَبَّلْ مَا كَانَ مِنْ صَلاتِي وَ صَوْمِي
Fataqabbal mā kāna min ṣalātī wa ṣawmī
So accept whatever prayers and fasts I have offered.
وَ اجْعَلْ غَدِي وَ مَا بَعْدَهُ اَفْضَلَ مِنْ سَاعَتِي وَ يَوْمِي
Waj‘al ghadī wa mā ba‘dahū afḍala min sā‘atī wa yawmī
And make my tomorrow and what comes after it better than my present hour and day.
وَ اَعِزَّنِي فِي عَشِيرَتِي وَ قَوْمِي
Wa a‘izznī fī ‘ashīratī wa qawmī
And grant me honour among my family and my people.
وَ احْفَظْنِي فِي يَقَظَتِي وَ نَوْمِي
Wa iḥfaẓnī fī yaqẓatī wa nawmī
And protect me in my waking and my sleeping.
فَاَنْتَ اللَّهُ خَيْرٌ حَافِظاً
Fa’anta Allāhu khayrun ḥāfiẓā
For You, O Allah, are the best of protectors.
وَ اَنْتَ اَرْحَمُ الرَّاحِمِينَ
Wa anta arḥamu-r-rāḥimīn
And You are the Most Merciful of the merciful.
اَللَّهُمَّ اِنِّي اَبْرَاُ اِلَيْكَ فِي يَوْمِي هَذَا وَ مَا بَعْدَهُ مِنَ الْآحَادِ
Allāhumma innī abra’u ilayka fī yawmī hādhā wa mā ba‘dahū minal-āḥād
O Allah, I declare my innocence before You on this day of mine and the Sundays to follow.
مِنَ الشِّرْكِ وَ الْاِلْحَادِ
Mina-sh-shirki wal-ilḥād
From associating partners with You and from atheism.
وَ اُخْلِصُ لَكَ دُعَائِي تَعَرُّضاً لِلْاِجَابَةِ
Wa ukhliṣu laka du‘ā’ī ta‘arruḍan lil-ijābah
And I dedicate my supplication to You alone, seeking a response.
وَ اُقِيمُ عَلَى طَاعَتِكَ رَجَاءً لِلْاِثَابَةِ
Wa uqīmu ‘alā ṭā‘atika rajā’an lil-ithābah
And I persist in obeying You in hope of reward.
فَصَلِّ عَلَى مُحَمَّدٍ خَيْرِ خَلْقِكَ الدَّاعِي اِلَى حَقِّكَ
Faṣalli ‘alā Muḥammadin khayri khalqika-d-dā‘ī ilā ḥaqqik
So send blessings upon Muhammad, the best of Your creation, the one who calls to Your truth.
وَ اَعِزَّنِي بِعِزِّكَ الَّذِي لا يُضَامُ
Wa a‘izznī bi‘izzikal-ladhī lā yuḍām
And grant me honour through Your might, which cannot be overcome.
وَ احْفَظْنِي بِعَيْنِكَ الَّتِي لا تَنَامُ
Wa iḥfaẓnī bi‘aynika-l-latī lā tanām
And protect me with Your Eye that never sleeps.
وَ اخْتِمْ بِالاِنْقِطَاعِ اِلَيْكَ اَمْرِي
Wakhtim bil-inqiṭā‘i ilayka amrī
And end my matter with complete devotion to You.
وَ بِالْمَغْفِرَةِ عُمْرِي
Wa bil-maghfirati ‘umrī
And with forgiveness, my life.
اِنَّكَ اَنْتَ الْغَفُورُ الرَّحِيمُ
Innaka anta-l-ghafūru-r-raḥīm
Truly, You are the Most Forgiving, the Most Merciful.

Sunday Ziyarah:: Imam Ali (a)

Someone who had the honor to meet the Patron of the Age (عليه السلام) has narrated that he heard from him the following form of Ziyarah addressed to Imam Ali Ameer al-Momineen (عليه السلام) on Sundays, which is dedicated to him:
السَّلامُ عَلَى الشَّجَرَةِ النَّبَوِيَّةِ وَ الدَّوْحَةِ الْهَاشِمِيَّةِ الْمُضِيئَةِ الْمُثْمِرَةِ بِالنُّبُوَّةِ الْمُونِقَةِ [الْمُونِعَةِ] بِالْاِمَامَةِ وَ عَلَى ضَجِيعَيْكَ آدَمَ وَ نُوحٍ عَلَيْهِمَا السَّلامُ السَّلامُ عَلَيْكَ وَ عَلَى اَهْلِ بَيْتِكَ الطَّيِّبِينَ الطَّاهِرِينَ السَّلامُ عَلَيْكَ وَ عَلَى الْمَلائِكَةِ الْمُحْدِقِينَ بِكَ وَ الْحَافِّينَ بِقَبْرِكَ يَا مَوْلايَ يَا اَمِيرَ الْمُؤْمِنِينَ هَذَا يَوْمُ الْاَحَدِ وَ هُوَ يَوْمُكَ وَ بِاسْمِكَ وَ اَنَا ضَيْفُكَ فِيهِ وَ جَارُكَ فَاَضِفْنِي يَا مَوْلايَ وَ اَجِرْنِي فَاِنَّكَ كَرِيمٌ تُحِبُّ الضِّيَافَةَ وَ مَأْمُورٌ بِالْاِجَارَةِ فَافْعَلْ مَا رَغِبْتُ اِلَيْكَ فِيهِ وَ رَجَوْتُهُ مِنْكَ بِمَنْزِلَتِكَ وَ آلِ بَيْتِكَ عِنْدَ اللّٰهِ وَ مَنْزِلَتِهِ عِنْدَكُمْ وَ بِحَقِّ ابْنِ عَمِّكَ رَسُولِ اللّٰهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ وَ عَلَيْهِمْ [عَلَيْكُمْ‏] اَجْمَعِينَ.

Sunday Ziyarah:: Lady Fatema al-Zahra (sa)

السَّلامُ عَلَيْكِ يَا مُمْتَحَنَةُ امْتَحَنَكِ الَّذِي خَلَقَكِ فَوَجَدَكِ لِمَا امْتَحَنَكِ صَابِرَةً اَنَا لَكِ مُصَدِّقٌ صَابِرٌ عَلَى مَا اَتَى بِهِ اَبُوكِ وَ وَصِيُّهُ صَلَوَاتُ اللّٰهِ عَلَيْهِمَا وَ اَنَا اَسْاَلُكِ اِنْ كُنْتُ صَدَّقْتُكِ اِلا اَلْحَقْتِنِي بِتَصْدِيقِي لَهُمَا لِتُسَرَّ نَفْسِي فَاشْهَدِي اَنِّي ظَاهِرٌ [طَاهِرٌ] بِوِلايَتِكِ وَ وِلايَةِ آلِ بَيْتِكِ صَلَوَاتُ اللّٰهِ عَلَيْهِمْ اَجْمَعِينَ

Ziyarah according to another narration:

السَّلامُ عَلَيْكِ يَا مُمْتَحَنَةُ امْتَحَنَكِ الَّذِي خَلَقَكِ قَبْلَ اَنْ يَخْلُقَكِ وَ كُنْتِ لِمَا امْتَحَنَكِ بِهِ صَابِرَةً وَ نَحْنُ لَكِ اَوْلِيَاءُ مُصَدِّقُونَ وَ لِكُلِّ مَا اَتَى بِهِ اَبُوكِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ وَ اَتَى بِهِ وَصِيُّهُ عَلَيْهِ السَّلامُ مُسَلِّمُونَ وَ نَحْنُ نَسْاَلُكَ اللَّهُمَّ اِذْ كُنَّا مُصَدِّقِينَ لَهُمْ اَنْ تُلْحِقَنَا بِتَصْدِيقِنَا بِالدَّرَجَةِ الْعَالِيَةِ لِنُبَشِّرَ اَنْفُسَنَا بِاَنَّا قَدْ طَهُرْنَا بِوِلايَتِهِمْ [بِوَلايَتِهِمْ‏] عَلَيْهِمُ السَّلامُ

Taqibaat

  • General Taqibaat

    The following prayers and recommended devotional acts have been quoted from Shaykh al-Tusi’s famous book of Misbah al-Mutahajjid and other reference books. After you recite the taslim - the closing part of the ritual prayers - and complete your prayer, repeat the Takbir statement (i.e. Allahuakbar - Allah is the Greatest) three times while raising your hands to the level of your ears and then say:

    لَا اِلٰهَ إِلَّا اللّٰهُ اِلٰهاً وَاحِداً وَ نَحْنُ لَهُ مُسْلِمُونَ لَا اِلٰهَ إِلَّا اللّٰهُ وَ لَا نَعْبُدُ إِلَّا اِيَّاهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ وَ لَوْ كَرِهَ الْمُشْرِكُوْنَ لَا اِلٰهَ إِلَّا اللّٰهُ رَبُّنَا وَ رَبُّ آبآئِنَا الاَوَّلِيْنَ لَا اِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ وَحْدَهُ وَحْدَهُ اَنْجَزَ وَعْدَهُ وَ نَصَرَ عَبْدَهُ وَ اَعَزَّ جُنْدَهُ وَ هَزَمَ الاْحْزَابَ وَحْدَهُ فَلَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيِىْ وَ يُمِيْتُ وَ يُمِيْتُ وَ يُحْيِىْ وَ هُوَ حَىُّ لَايَمُوتُ بِيَدِهِ الْخَيْرُ وَ هُوَ عَلٰى كُلِّ شَىْءٍ قَدير
    Then, recite the following:
    اَسْتَغْفِرُ اللّٰهَ الَّذِىْ لَا اِلٰهَ إِلَّا هُوَ الْحَىُّ الْقَيُّوْمُ وَ اَتُوبُ اِلَيْه
    Then, recite the following:
    اَللّٰهُمَّ اهْدِنِىْ مِنْ عِنْدِكَ وَ اَفِضْ عَلَىَّ مِنْ فَضْلِكَ وَ انْشُرْ عَلَىَّ مِنْ رَحْمَتِكَ وَ اَنْزِلْ عَلَىَّ مِنْ بَرَكَاتِكَ سُبْحَانَكَ لَا اِلٰهَ إِلَّا اَنْتَ اِغْفِرْ لِىْ ذُنُوبِىْ كُلَّهَا جَمِيْعاً فَاِنَّهُ لَا يَغْفِرُ الذُّنُوبَ كُلَّهَا جَمِيْعاً إِلَّا اَنْتَ اَللّٰهُمَّ اِنّى اَسْئَلُكَ مِنْ كُلِّ خَيْرٍ اَحَاطَ بِهِ عِلْمُكَ وَ اَعُوذُ بِكَ مِنْ كُلِّ شَرٍّ اَحَاطَ بِهِ عِلْمُكَ .اَللّٰهُمَّ اِنِّىْ اَسْئَلُكَ عَافِيَتَكَ فِى اُمُورِىْ كُلِّهَا وَ اَعُوذُ بِكَ مِنْ خِزْىِ الدُّنْيَا وَعَذَابِ الْآخِرَةِ وَاَعُوذُ بِوَجْهِكَ الْكَرِيْمِ وَ عِزَّتِكَ الَّتِى لَا تُرَامُ وَ قُدْرَتِكَ الَّتِى لَا يَمْتَنِعُ مِنْهَا شَىْءٌ مِنْ شَرِّ الدُّنْيَا وَ الْآخِرَةِ وَ مِنْ شَرِّ الْاَوْجَاعِ كُلِّهَا وَمِنْ شَرِّ كُلِّ دَابَّةٍ اَنْتَ آخِذٌ بِنَاصِيَتِهَا اِنَّ رَبِّى عَلٰى صِرَاطٍ مُسْتَقِيْمٍ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِىِّ الْعَظيمِ تَوَّكَلْتُ عَلَى الْحَىِّ الَّذِىْ لَا يَمُوتُ وَ الْحَمْدُ لِلّهِ الَّذِىْ لَمْ يَتَّخِذْ وَلَداً وَ لَمْ يَكُنْ لَهُ شَرِيْكٌ فِى الْمُلْكِ وَ لَمْ يَكُنْ لَهُ وَلِىُّ مِنَ الذُّلِّ وَ كَبِّرْهُ تَكْبيراً
    Then, recite the Tasbih al-Zahra’ (which is discussed in the attached book of al-Baqiyat al-Salihat).Before you move from your prayer-mat, recite the following 10 times:
    اَشْهَدُ اَنْ لَا اِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ اِلٰهاً وَاحِداً اَحَداً فَرْداً صَمَداً لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً
    It is narrated that a great reward is obtained by reciting this dua, especially after the Dawn (Fajr) and Evening (Isha’) obligatory prayers and at sunrise and sunset. Then, say the following:
    سُبْحَانَ اللّهِ كُلَّمَا سَبَّحَ اللّٰهَ شَى ءٌ وَ كَمَا يُحِبُّ اللّٰهُ اَنْ يُسَبَّحَ وَ كَمَا هُوَ اَهْلُهُ وَ كَمَا يَنْبَغِىْ لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ وَ الْحَمْدُ لِلّهِ كُلَّمَا حَمِدَ اللّٰهَ شَى ءٌ وَ كَمَا يُحِبُّ اللّٰهُ اَنْ يُحْمَدَ وَ كَما هُوَ اَهْلُهُ وَ كَما يَنْبَغىِ لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ وَ لَا اِلٰهَ إِلَّا اللّٰهُ كُلَّمَا هَلَّلَ اللّٰهَ شَيْءٌ وَ كَمَا يُحِبُّ اللّٰهُ اَنْ يُهَلَّلَ وَ كَمَا هُوَ اَهْلُهُ وَ كَمَا يَنْبَغِى لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ.وَ اللّٰهُ اَكْبَرُ كُلَّمَا كَبَّرَ اللّٰهَ شَيْ ءٌ وَ كَمَا يُحِبُّ اللّٰهُ اَنْ يُكَبَّرَ وَ كَمَا هُوَ اَهْلُهُ وَ كَمَا يَنْبَغِى لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلَالِهِ سُبْحَانَ اللّهِ وَ الْحَمْدُ لِلّهِ وَ لَا اِلٰهَ إِلَّا اللّٰهُ وَ اللّٰهُ اَكْبَرُ عَلٰى كُلِّ نِعْمَةٍ اَنْعَمَ بِهَا عَلَىَّ وَ عَلٰى كُلِّ اَحَدٍ مِنْ خَلْقِهِ مِمَّنْ كَانَ اَوْ يَكُونُ اِلٰى يَوْمِ الْقِيٰمَةِ اَللّٰهُمَّ اِنِّى اَسْئَلُكَ اَنْ تُصَلِّىَ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اَسْئَلُكَ مِنْ خَيْرِ مَا اَرْجُوْ وَ خَيْرِ مَا لَا اَرْجُوْ وَ اَعُوذُ بِكَ مِنْ شَرِّ مَا اَحْذَرُ وَ مِنْ شَرِّ مَا لَا اَحْذَرُ.
    Then, recite the following Quranic verses:(1) Surahal-Hamd (i.e. al-Fātiḥah No. 1), (2) Ayah al-Kursi (2:255-257), (3) Verses of Bearing Witness (Ayat al-Shahadah; 3:18-19), (4) Verses of Kingdom (Ayah al-Mulk; 3:26-27), and (5) Verses of Subservience (Ayah al-Sakharah 7:54-56).Then, repeat the following verses (Surah al-Saaffaat 37:180-183) three times:
    سُبْحٰانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ وَ سَلٰامٌ عَلَى الْمُرْسَلِيْنَ وَ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمينَ
    Then, repeat the following supplication three times:
    اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اجْعَلْ لِىْ مِنْ اَمْرِىْ فَرَجاً وَ مَخْرَجاً وَ ارْزُقْنِىْ مِنْ حَيْثُ اَحْتَسِبُ وَ مِنْ حَيْثُ لَا اَحْتَسِبُ
    This supplication was taught by Archangel Gabriel to Prophet Yusuf (Joseph) - peace be upon him - when he was in prison. Then, hold your beard with your right hand, raise your left hand towards the sky, and repeat the following supplication seven times:
    يَا رَبَّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلِّ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَ آلِ مُحَمَّدٍ
    Keeping on the same situation, recite the following supplication three times:
    يَا ذَا الْجَلَالِ وَ الْاِكْرَامِ صَلِّ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ ارْحَمْنِىْ وَ اَجِرْنِىْ مِنَ النّٰارِ.
    After repeating Surah al-Ikhlaas (or al-Tawḥīd; No. 112) twelve times, recite the following supplication:
    اَللّٰهُمَّ اِنّى اَسْئَلُكَ بِاسْمِكَ الْمَكْنُونِ الْمَخْزُونِ الطَّاهِرِ الطُّهْرِ الْمُبَارَكِ وَ اَسْئَلُكَ بِاسْمِكَ الْعَظيْمِ وَ سُلْطَانِكَ الْقَدِيْمِ يَا وَاهِبَ الْعَطَايَا وَ يَا مُطْلِقَ الْاُسَارَى وَ يَا فَكَّاكَ الرِّقَابِ مِنَ النّٰارِ اَسْئَلُكَ اَنْ تُصَلِّىَ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اَنْ تُعْتِقَ رَقَبَتِىْ مِنَ النّٰارِ وَ اَنْ تُخْرِجَنِىْ مِنَ الدُّنْيَا سَالِماً وَ [اَنْ] تُدْخِلَنِى الْجَنَّةَ آمِناً وَ اَنْ تَجْعَلَ دُعاَئِىْ اَوَّلَهُ فَلَاحاً وَ اَوْسَطَهُ نَجَاحاً وَ آخِرَهُ صَلَاحاً اِنَّكَ اَنْتَ عَلاَّمُ الْغُيُوبِ
    According to al-Sahifah al-Alawiyyah (a collection of Imam Ali’s supplications), the following supplication is recommended to be recited after the obligatory prayers:
    يَا مَنْ لَا يَشْغَلُهُ سَمْعٌ عَنْ سَمْعٍ وَ يَا مَنْ لَا يُغَلِّطُهُ السَّائِلُوْنَ وَ يَا مَنْ لَايُبْرِمُهُ اِلْحاحُ المُلِحِّينَ اَذِقْنِىْ بَرْدَ عَفْوِكَ وَ حَلَاوَةَ رَحْمَتِكَ وَ مَغْفِرَتِكَ
    You may also recite the following supplication:
    اِلٰهِىْ هٰذِهِ صَلَوٰتِىْ صَلَّيْتُهَا لَا لِحَاجَةٍ مِنْكَ اِلَيْهَا وَ لَا رَغْبَةٍ مِنْكَ فِيْهَا إِلَّا تَعْظِيْماً وَ طَاعَةً وَاِجَابَةً لَكَ اِلٰى مَا اَمَرْتَنِىْ بِهِ اِلٰهِىْ اِنْ كَانَ فِيْهَا خَلَلٌ اَوْ نَقْصٌ مِنْ رُكُوْعِهَا اَوْ سُجُوْدِهَا فَلَا تُؤَ اخِذْنِى وَ تَفَضَّلْ عَلَىَّ بِالْقَبُوْلِ وَ الْغُفْرَانِ .
    After completion of the ritual prayers, you may also recite the following supplication, which the Holy Prophet (صلى الله عليه وعلى آله وسلم) taught to Imam Ali Ameer al-Momineen(عليه السلام) for good memory:
    سُبْحَانَ مَنْ لَايَعْتَدِىْ عَلٰى اَهْلِ مَمْلَكَتِهِ سُبْحَانَ مَنْ لَا يَاْخُذُ اَهْلَ الْاَرْضِ بِاَلْوَانِ الْعَذَابِ سُبْحَانَ الرَّؤُفِ الرَّحِيْمِ اَللّٰهُمَّ اجْعَلْ لِىْ فِى قَلْبِى نُوْراً وَ بَصَراً وَ فَهْماً وَ عِلْماً اِنَّكَ عَلى كُلِّ شَيْ ءٍ قَديرٌ .
    Al-Kaf’ami, in his book of al-Misbah, cites that it is recommended to repeat the following supplication three times after obligatory prayers:
    اُعِيْذُ نَفْسِىْ وَ دِيْنِى وَ اَهْلِى وَ مَالِىْ وَ وَلَدِىْ وَ اِخْوَانِى فىِ دِيْنِى وَ مَا رَزَقَنِى رَبِّى وَ خَوَاتِيْمَ عَمَلِى وَ مَنْ يَعْنِيْنِى اَمْرُهُ بِاللّهِ الْوَاحِدِ الْاَحَدِ الصَّمَدِ الَّذِىْ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً اَحَدٌ وَ بِرَبِّ الْفَلَقِ مِنْ شَرِّ مَا خَلَقَ وَ مِنْ شَرِّ غَاسِقٍ اِذَا وَقَبَ وَ مِنْ شَرِّ النَّفَّاثٰاتِ فِى الْعُقَدِ وَ مِنْ شَرِّ حَاسِدٍ اِذَا حَسَدَ وَ بِرَبِّ النّٰاسِ مَلِكِ النّٰاسِ اِلٰهِ النّٰاسِ مِنْ شَرِّ الْوَسْوَاسِ الْخَنّٰاسِ الَّذِىْ يُوَسْوِسُ فِى صُدُوْرِ النّٰاسِ مِنَ الْجِنَّةِ وَ النّٰاسِ.
    It is narrated in an inscription handwritten by Shaykh al-Shahid that the Holy Prophet (صلى الله عليه وعلى آله وسلم) said: Whoever desires that Almighty Allah will not show him his evildoings (that he did in this world) on the Resurrection Day and will not open the record of his evildoings, should recite the following supplication after each obligatory prayer:
    اَللّٰهُمَّ اِنَّ مَغْفِرَتَكَ اَرْجِى مِنْ عَمَلِى وَ اِنَّ رَحْمَتَكَ اَوْسَعُ مِنْ ذَنْبِى اَللّٰهُمَّ اِنْ كَانَ ذَنْبِى عِنْدَكَ عَظِيْماً فَعَفْوُكَ اَعْظَمُ مِنْ ذَنْبِىْ اَللّٰهُمَّ اِنْ لَمْ اَكُنْ اَهْلاً اَنْ اَبْلُغَ رَحْمَتَكَ فَرَحْمَتُكَ اَهْلٌ اَنْ تَبْلُغَنِى وَ تَسَعَنِى لِاَنَّهَا وَسِعَتْ كُلَّ شَيْءٍ بِرَحْمَتِكَ يَااَرْحَمَ الرَّاحِمِيْنَ
    Ibn Baabwayh (i.e. Shaykh al-Saduq) holds that one should say the following immediately after reciting Tasbih al-Zahra’:
    اَللّٰهُمَّ اَنْتَ السَّلَامُ وَ مِنْكَ السَّلَامُ وَ لَكَ السَّلَامُ وَ اِلَيْكَ يَعُودُ السَّلَامُ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ وَ سَلَامٌ عَلَى الْمُرْسَلِيْنَ وَ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِينَ اَلسَّلَامُ عَلَيْكَ اَيُّهَا النَّبِىُّ وَ رَحْمَةُ اللّٰهِ وَ بَرَكَاتُهُ اَلسَّلَامُ عَلَى الْاَئِمَّةِ الْهَادِيْنَ الْمَهْدِيِّينَ اَلسَّلَامُ عَلٰى جَمِيْعِ اَنْبِياَءِ اللّٰهِ وَ رُسُلِهِ وَ مَلاَئِكَتِهِ اَلسَّلَامُ عَلَيْنَا وَ عَلٰى عِبَادِ اللّٰهِ الصَّالِحِينَ اَلسَّلَامُ عَلٰى عَلِىٍّ اَمِيْرِ الْمُؤْمِنِيْنَ، اَلسَّلَامُ عَلَى الْحَسَنِ وَ الْحُسَيْنِ سَيِّدَىْ شَبابِ اَهْلِ الْجَنَّةِ اَجْمَعِيْنَ اَلسَّلَامُ عَلٰى عَلِىِّ بْنِ الْحُسَيْنِ زَيْنِ الْعَابِدِيْنَ اَلسَّلَامُ عَلٰى مُحَمَّدِ بْنِ عَلِىٍّ بَاقِرِ عِلْمِ النَّبِيّينَ اَلسَّلَامُ عَلٰى جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ اَلسَّلَامُ عَلٰى مُوْسَىٰ بْنِ جَعْفَرٍ الْكَاظِمِ اَلسَّلَامُ عَلٰى عَلِىِّ بْنِ مُوْسَىٰ الرِّضَا اَلسَّلَامُ عَلٰى مُحَمَّدِ بْنِ عَلِىٍّ الْجَوَادِ اَلسَّلَامُ عَلٰى عَلِىٍّ بْنِ مُحَمَّدٍ الْهَادِىْ اَلسَّلَامُ عَلَى الْحَسَنِ بْنِ عَلِي الزَّكِىِّ الْعَسْكَرِىِ اَلسَّلَامُ عَلَى الْحُجَّةِ بْنِ الْحَسَنِ الْقَائِمِ الْمَهْدِىِّ صَلَوَاتُ اللّٰهِ عَلَيْهِمْ اَجْمَعِينَ.
    After reciting this, one may pray to Almighty Allah to grant him all his personal desires. Shaykh al-Kaf’ami has also said that one should recite the following after the completion of the obligatory prayers:
    رَضِيْتُ بِاللّٰهِ رَبّاً وبِالْاِسْلَامِ دِيْناً وَ بِمُحَمَّدٍ صَلَّى اللّٰهُ عَلَيْهِ وآلِهِ نَبِيّاً وَ بِعَلِىٍّ اِمَاماً وَ بِالْحَسَنِ وَ الْحُسَيْنِ وَ عَلِىٍّ وَ مُحَمَّدٍ وَ جَعْفَرٍ وَ مُوسَىٰ وَ عَلِىٍّ وَ مُحَمَّدٍ وَ عَلِىٍّ وَ الْحَسَنِ وَ الْخَلَفِ الصَّالِحِ عَلَيْهِمُ السَّلَامُ اَئِمَّةً وَ سَادَةً وَ قَادَةً بِهِمْ اَتَوَلّٰى وَ مِنْ اَعْدَائِهِمْ اَتَبَرَّءُ
    Then repeat the following supplication three times:
    اَللّٰهُمَّ اِنِّى اَسْئَلُكَ الْعَفْوَ وَالْعَافِيَةَ وَ الْمُعَافَاةَ فِى الدُّنْيَا وَ الْآخِرَةِ .
    Fajr

    Taqibaat -e- Salat Fajr

    After the dawn (fajr) prayer, recite the following supplication, as quoted from Misbah al-Mutahajjid:
    اَللّٰهُمَّ صَلِّ عَلىٰ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِاِذْنِكَ اِنَّكَ تَهْدِي مَنْ تَشَاءُ اِلَى صِرَاطٍ مُسْتَقِيمٍ.
    Then, recite the following 10 times:
    اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الْاَوْصِيَاءِ الرَّاضِينَ الْمَرْضِيِّينَ بِاَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَيْهِمْ بِاَفْضَلِ بَرَكَاتِكَ وَ السَّلَامُ عَلَيْهِمْ وَ عَلٰى اَرْوَاحِهِمْ وَ اَجْسَادِهِمْ وَ رَحْمَةُ اللّٰهِ وَ بَرَكَاتُهُ .
    This invocation of God’s blessings upon the Holy Prophet and his Household has also been reported to be recited on Fridays with a great reward. Also, recite the following:
    اَللّٰهُمَّ اَحْيِنِي عَلٰى مَا اَحْيَيْتَ عَلَيْهِ عَلِيَّ بْنَ اَبِي طَالِبٍ وَ اَمِتْنِي عَلٰى مَا مَاتَ عَلَيْهِ عَلِيُّ بْنُ اَبِي طَالِبٍ عَلَيْهِ السَّلَامْ.
    Also, repeat each of the following statements one hundred times:
    اَسْتَغْفِرُ اللَّهَ وَ اَتُوبُ اِلَيْهِاَسْأَلُ اللَّهَ الْعَافِيَةَاَسْتَجِيرُ بِاللّٰهِ مِنَ النَّارِوَ اَسْأَلُهُ الْجَنَّةَاَسْأَلُ اللهَ الْحُورَ الْعِينَ .لَا اِلٰهَ إِلَّا اللّٰهُ الْمَلِكُ الْحَقُّ الْمُبِينُصَلَّى اللّٰهُ عَلٰى مُحَمَّدٍ وَ آلِ مُحَمَّدٍسُبْحَانَ اللّٰهِ وَ الْحَمْدُ لِلَّهِ وَ لَا اِلٰهَ إِلَّا اللّٰهُ وَ اللّٰهُ اَكْبَرُ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِمَا شَاءَ اللّٰهُ كَانَ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِ.
    You may then recite the following:
    اَصْبَحْتُ اللّٰهُمَّ مُعْتَصِمًا بِذِمَامِكَ الْمَنِيعِ الَّذِي لَا يُطَاوَلُ وَ لَا يُحَاوَلُ مِنْ شَرِّ كُلِّ غَاشِمٍ وَ طَارِقٍ مِنْ سَائِرِ مَنْ خَلَقْتَ وَ مَا خَلَقْتَ مِنْ خَلْقِكَ الصَّامِتِ وَ النَّاطِقِ فِي جُنَّةٍ مِنْ كُلِّ مَخُوفٍ بِلِبَاسٍ سَابِغَةٍ وَلَاءِ اَهْلِ بَيْتِ نَبِيِّكَ مُحْتَجِبًا مِنْ كُلِّ قَاصِدٍ لِي اِلَىٰ اَذِيَّةٍ بِجِدَارٍ حَصِينٍ الْاِخْلَاصِ فِي الْاِعْتِرَافِ بِحَقِّهِمْ وَ التَّمَسُّكِ بِحَبْلِهِمْ مُوْقِناً اَنَّ الْحَقَّ لَهُمْ وَ مَعَهُمْ وَ فِيهِمْ وَ بِهِمْ اُوَالِي مَنْ وَالَوْا وَ اُجَانِبُ مَنْ جَانَبُوا فَاَعِذْنِي اَللّٰهُمَّ بِهِمْ مِنْ شَرِّ كُلِّ مَا اَتَّقِيهِ يَا عَظِيمُ حَجَزْتُ الْاَعَادِيَ عَنِّي بِبَدِيعِ السَّمَاوَاتِ وَ الْاَرْضِ اِنَّا جَعَلْنَا مِنْ بَيْنِ اَيْدِيهِمْ سَدّاً وَ مِنْ خَلْفِهِمْ سَدّاً فَاَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ .
    This supplication, which is reported from Imam AliAmeer al-Momineen(عليه السلام) at the Night of Mabit, is advisably said each morning and evening. In Tahdhib al-Ahkam (by Shaykh al-Tusi), it is reported that whoever repeats the following ten times after the Dawn Prayers, Almighty Allah will save him from blindness, insanity, leprosy, poverty, and (house) demolition or dotage:
    سُبْحَانَ اللّٰهِ الْعَظِيمِ وَ بِحَمْدِهِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِ
    Shaykh al-Kulayni reports Imam Ja’far al-Sadiq(عليه السلام) as saying: Whoever repeats the following seven times after the Dawn and Sunset Prayers, Almighty Allah will saved him from seventy kinds of misfortune the least of which are flatulence, leprosy, and insanity; and his name will be erased from the list of the condemned ones, if it was listed there, and will be added to the list of the successful ones:
    بِسْمِ اللّٰهِ الرَّحْمَنِ الرَّحِيمِ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِ
    Imam Ja’far al-Sadiq(عليه السلام) is also reported to have said that one who desires to enjoy both the worldly life and the next world, and one who has eye ache, should utter the following supplication after the dawn and sunset prayers:
    اَللّٰهُمَّ اِنِّي اَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ عَلَيْكَ صَلِّ عَلَىٰ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اجْعَلِ النُّوْرَ فِي بَصَرِيْ وَ الْبَصِيرَةَ فِي دِينِي وَ الْيَقِينَ فِي قَلْبِي وَ الْاِخْلَاصَ فِي عَمَلِي وَ السَّلَامَةَ فِي نَفْسِي وَ السَّعَةَ فِي رِزْقِي وَ الشُّكْرَ لَكَ اَبَداً مَا اَبْقَيْتَنِي
    In ‘Uddat al-Dai, Shaykh Ibn Fahad reports Imam Alī ibn Mūsā ar-Riḍā (عليه السلام) to have said: Whoever recites the following after the Dawn Prayer, will have all his requests made easy-to-gain for him and will be saved by Almighty Allah against every thing that aggrieves him:
    بِسْمِ اللّٰهِ وَ صَلَّى اللّٰهُ عَلَىٰ مُحَمَّدٍ وَ آلِهِ وَ اُفَوِّضُ اَمْرِي اِلَى اللّٰهِ اِنَّ اللّٰهَ بَصِيرٌ بِالْعِبَادِ فَوَقَاهُ اللّٰهُ سَيِّئَاتِ مَا مَكَرُوْا لَا اِلٰهَ إِلَّا اَنْتَ سُبْحَانَكَ اِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَاسْتَجَبْنَا لَهُ وَ نَجَّيْنَاهُ مِنَ الْغَمِّ وَ كَذٰلِكَ نُنْجِي الْمُؤْمِنِينَ حَسْبُنَا اللّٰهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللّٰهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ مَا شَاءَ اللّٰهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ مَا شَاءَ اللّٰهُ لَا مَا شَاءَ النَّاسُ،مَا شَاءَ اللّٰهُ وَ اِنْ كَرِهَ النَّاسُ حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوبِينَ حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوقِينَ حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقِينَ حَسْبِيَ اللّٰهُ رَبُّ الْعَالَمِينَ حَسْبِي مَنْ هُوَ حَسْبِي حَسْبِي مَنْ لَمْ يَزَلْ حَسْبِي حَسْبِي مَنْ كَانَ مُذْ كُنْتُ لَمْ يَزَلْ حَسْبِي حَسْبِيَ اللّٰهُ لَا اِلٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ.
    Dhuhr

    Taqibaat -e- Salat Dhuhr

    Subsequent to the noon (Dhuhr) prayer, recite the following supplication, which is quoted from Misbah al-Mutahajjid:
    لَا اِلٰهَ إِلَّا اللّٰهُ الْعَظِيمُ الْحَلِيمُ لَا اِلٰهَ إِلَّا اللّٰهُ رَبُّ الْعَرْشِ الْكَرِيمُ اَلْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ اَللّٰهُمَّ اِنِّي اَسْأَلُكَ مُوْجِبَاتِ رَحْمَتِكَ وَ عَزَائِمَ مَغْفِرَتِكَ وَ الْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَ السَّلَامَةَ مِنْ كُلِّ اِثْمٍ اَللّٰهُمَّ لَا تَدَعْ لِي ذَنْباً إِلَّا غَفَرْتَهُ وَ لَا هَمّاً إِلَّا فَرَّجْتَهُ وَ لَا سُقْماً إِلَّا شَفَيْتَهُ وَ لَا عَيْباً إِلَّا سَتَرْتَهُ وَ لَا رِزْقاً إِلَّا بَسَطْتَهُ وَ لَا خَوْفاً إِلَّا آمَنْتَهُ وَ لَا سُوْءاً إِلَّا صَرَفْتَهُ وَ لَا حَاجَةً هِيَ لَكَ رِضاً وَ لِيَ فِيهَا صَلَاحٌ إِلَّا قَضَيْتَهَا يَااَرْحَمَ الرَّاحِمِينَ، آمِينَ رَبَّ الْعَالَمِينَ
    You may then repeat the following 10 times:
    بِاللّٰهِ اعْتَصَمْتُ وَ بِاللّٰهِ اَثِقُ وَ عَلَى اللّٰهِ اَتَوَكَّلُ
    You may then recite the following supplication:
    اَللّٰهُمَّ اِنْ عَظُمَتْ ذُنُوبِي فَاَنْتَ اَعْظَمُ وَ اِنْ كَبُرَ [كَثُرَ] تَفْرِيْطِي فَاَنْتَ اَكْبَرُ وَ اِنْ دَامَ بُخْلِي فَاَنْتَ اَجْوَدُ اَللّٰهُمَّ اغْفِرْ لِي عَظِيمَ ذُنُوبِي بِعَظِيمِ عَفْوِكَ وَ كَثِيرَ تَفْرِيطِي بِظَاهِرِ كَرَمِكَ وَ اقْمَعْ بُخْلِي بِفَضْلِ جُودِكَ اَللّٰهُمَّ مَا بِنَا مِنْ نِعْمَةٍ فَمِنْكَ لَا اِلٰهَ إِلَّا اَنْتَ اَسْتَغْفِرُكَ وَ اَتُوبُ اِلَيْكَ
    Asr

    Taqibaat -e- Salat Asr

    As mentioned in Misbah al-Mutahajjid, after the afternoon (Asr) prayers, recite the following supplication:
    اَسْتَغْفِرُ اللّٰهَ الَّذِي لَا اِلٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ الرَّحْمٰنُ الرَّحِيمُ ذُو [ذَا] الْجَلَالِ وَ الْاِكْرَامِ وَ اَسْأَلُهُ اَنْ يَتُوبَ عَلَيَّ تَوْبَةَ عَبْدٍ ذَلِيلٍ خَاضِعٍ فَقِيرٍ بَائِسٍ مِسْكِينٍ مُسْتَكِينٍ مُسْتَجِيرٍ لَا يَمْلِكُ لِنَفْسِهِ نَفْعاً وَ لَا ضَرّاً وَ لَا مَوْتاً وَ لَا حَيَاةً وَ لَا نُشُوراً
    You may then recite the following supplication:
    اَللّٰهُمَّ اِنِّي اَعُوذُ بِكَ مِنْ نَفْسٍ لَا تَشْبَعُ وَ مِنْ قَلْبٍ لَا يَخْشَعُ وَ مِنْ عِلْمٍ لَا يَنْفَعُ، وَ مِنْ صَلَاةٍ لَا تُرْفَعُ وَ مِنْ دُعَاءٍ لَا يُسْمَعُ اَللّٰهُمَّ اِنِّي اَسْأَلُكَ الْيُسْرَ بَعْدَ الْعُسْرِ وَ الْفَرَجَ بَعْدَ الْكَرْبِ وَ الرَّخَاءَ بَعْدَ الشِّدَّةِ اَللّٰهُمَّ مَا بِنَا مِنْ نِعْمَةٍ فَمِنْكَ لَا اِلٰهَ إِلَّا اَنْتَ اَسْتَغْفِرُكَ وَ اَتُوبُ اِلَيْكَ.
    Imam Ja’far al-Sadiq (عليه السلام) is reported as saying: Anyone who implores Almighty Allah for forgiveness (i.e. astaghfirullah) seventy times after the Asr prayer will have seven hundred of his sins forgiven.   Imam Muhammad al-Taqi (al-Jawad) (عليه السلام) is also reported as saying: Anyone who recites Surah al-Qadr (No. 97) ten times after the Asr prayer will be granted the reward of the deeds of all creatures on that day.   It is also recommended to recite Dua al-Ashraat every morning and evening. Yet, the best time for this supplication is the time after the Asr prayers on Fridays.
    Maghrib

    Taqibaat -e- Salat Maghrib

    After completion of Tasbih al-Zahra’, it is recommended to recite the following invocation of blessings:
    اِنَّ اللّٰهَ وَ مَلَائِكَتَهُ يُصَلُّوْنَ عَلَى النَّبِيِّ يَا اَيُّهَا الَّذِينَ ءَامَنُوا صَلُّوا عَلَيْهِ وَ سَلِّمُوا تَسْلِيماً اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ النَّبِيِّ وَ عَلٰى ذُرِّيَّتِهِ وَ عَلٰى اَهْلِ بَيْتِهِ
    Then, repeat the following seven times:
    بِسْمِ اللّٰهِ الرَّحْمَنِ الرَّحِيمِ وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ الْعَلِيِّ الْعَظِيمِ.
    Then, repeat the following three times:
    اَلْحَمْدُ لِلّٰهِ الَّذِي يَفْعَلُ مَا يَشَاءُ وَ لَا يَفْعَلُ مَا يَشَاءُ غَيْرُهُ
    Then, recite the following supplication:
    سُبْحَانَكَ لَا اِلٰهَ إِلَّا اَنْتَ اغْفِرْ لِي ذُنُوبِي كُلَّهَا جَمِيعًا فَاِنَّهُ لَا يَغْفِرُ الذُّنُوبَ كُلَّهَا جَمِيعاً إِلَّا اَنْتَ:
    You may then offer the sunset supererogatory (nafilah) prayer, which consists of four units of prayer (of 2 rakat each). You should not utter any word between the two parts of the prayer. According to the Shaykh, it has been narrated that Surah al-Kafirun (No. 109) should be recited in the first unit and Surah al-Tawḥīd in the second. In the third and fourth units, it is optional to recite any other Surah desired. It has been also narrated that Imam Ali al-Naqi (al-Hadi) (عليه السلام) used to recite, in the third unit (Rak’ah) of this prayer, Surah al-Fātiḥah and the first six verses (Ayahs) of Surah al-Hadid, and in the fourth unit, Surah al-Fātiḥah and the last four verses of Surah al-Hashr. It is also recommended to repeat the following supplication seven times in the last prostration (sajdah) of all supererogatory prayers each night, especially at Friday nights (i.e. the night before Friday):
    اَللّٰهُمَّ اِنِّي اَسْأَلُكَ بِوَجْهِكَ الْكَرِيمِ وَ اسْمِكَ الْعَظِيمِ وَ مُلْكِكَ الْقَدِيمِ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَ آلِهِ وَ اَنْ تَغْفِرَ لِي ذَنْبِيَ الْعَظِيمَ اِنَّهُ لَا يَغْفِرُ الْعَظِيمَ إِلَّا الْعَظِيم
    When you accomplish the supererogatory prayer, you may recite any supplication you like. You may then repeat the following ten times:
    مَا شَاءَ اللّٰهُ لَا قُوَّةَ إِلَّا بِاللّٰهِ اَسْتَغْفِرُ اللّٰهَ
    You may then add the following:
    اَللّٰهُمَّ اِنِّي اَسْأَلُكَ مُوْجِبَاتِ رَحْمَتِكَ وَ عَزَائِمَ مَغْفِرَتِكَ وَ النَّجَاةَ مِنَ النَّارِ وَ مِنْ كُلِّ بَلِيَّةٍ وَ الْفَوْزَ بِالْجَنَّةِ وَ الرِّضْوَانَ [الرِّضْوَانِ‏] فِي دَارِ السَّلَامِ وَ جِوَارَ [جِوَارِ] نَبِيِّكَ مُحَمَّدٍ عَلَيْهِ وَ آلِهِ السَّلَامُ اَللّٰهُمَّ مَا بِنَا مِنْ نِعْمَةٍ فَمِنْكَ لَا اِلٰهَ إِلَّا اَنْتَ اَسْتَغْفِرُكَ وَ اَتُوبُ اِلَيْكَ
    THE GHUFAYLAH PRAYER
    You may then offer the Ghufaylah Prayer in the period between the sunset (maghrib) and the evening (Isha’) Prayers. This prayer consists of two units in the first of which you should recite, after Surah al-Fātiḥah, the following verses (Surah al-Anbiya’ 21:87-88):
    وَ ذَا النُّونِ اِذْ ذَهَبَ مُغَاضِباً فَظَنَّ اَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ اَنْ لَا اِلٰهَ إِلَّا اَنْتَ سُبْحَانَكَ اِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَاسْتَجَبْنَا لَهُ وَ نَجَّيْنَاهُ مِنَ الْغَمِّ وَ كَذٰلِكَ نُنْجِي الْمُؤْمِنِينَ .
    In the second unit, you should recite, after Surah al-Fātiḥah, the following verse (6:59):
    وَ عِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَ يَعْلَمُ مَا فِي الْبَرِّ وَ الْبَحْرِ وَ مَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَ لَا حَبَّةٍ فِي ظُلُمَاتِ الْاَرْضِ وَ لَا رَطْبٍ وَ لَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ
    After that, you should raise your both hands for Qunut, saying:
    اَللّٰهُمَّ اِنِّي اَسْأَلُكَ بِمَفَاتِحِ الْغَيْبِ الَّتِي لَا يَعْلَمُهَا إِلَّا اَنْتَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَ آلِهِ وَ اَنْ تَفْعَلَ بِي كَذَا وَ كَذَا.
    You may then mention your needs. Then, recite the following:
    اَللّٰهُمَّ اَنْتَ وَلِيُّ نِعْمَتِي وَ الْقَادِرُ عَلٰى طَلِبَتِي تَعْلَمُ حَاجَتِي فَاَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ آلِهِ عَلَيْهِ وَ عَلَيْهِمُ السَّلَامُ لَمَّا قَضَيْتَهَا لِي.
    You may then pray to Him for your personal needs, for it has been narrated that anyone who offers this prayer and supplicates Almighty Allah will have his requests granted.
    Isha

    Taqibaat -e- Salat Isha

    After the evening Prayer, you are recommended to recite the following supplication, as is quoted from Misbah al-Mutahajjid:
    اَللّٰهُمَّ اِنَّهُ لَيْسَ لِي عِلْمٌ بِمَوْضِعِ رِزْقِي وَ اِنَّمَا اَطْلُبُهُ بِخَطَرَاتٍ تَخْطُرُ عَلٰى قَلْبِي فَاَجُولُ فِي طَلَبِهِ الْبُلْدَانَ فَاَنَا فِيمَا اَنَا طَالِبٌ كَالْحَيْرَانِ لَا اَدْرِي اَ فِي سَهْلٍ هُوَ اَمْ فِي جَبَلٍ اَمْ فِي اَرْضٍ اَمْ فِي سَمَاءٍ اَمْ فِي بَرٍّ اَمْ فِي بَحْرٍ وَ عَلٰى يَدَيْ مَنْ وَ مِنْ قِبَلِ مَنْ وَ قَدْ عَلِمْتُ اَنَّ عِلْمَهُ عِنْدَكَ وَ اَسْبَابَهُ بِيَدِكَ وَ اَنْتَ الَّذِي تَقْسِمُهُ بِلُطْفِكَ وَ تُسَبِّبُهُ بِرَحْمَتِكَ اَللّٰهُمَّ فَصَلِّ عَلٰى مُحَمَّدٍ وَ آلِهِ وَ اجْعَلْ يَا رَبِّ رِزْقَكَ لِي وَاسِعاً وَ مَطْلَبَهُ سَهْلاً وَ مَأْخَذَهُ قَرِيباً وَ لَا تُعَنِّنِي بِطَلَبِ مَا لَمْ تُقَدِّرْ لِي فِيهِ رِزْقًا فَاِنَّكَ غَنِيٌّ عَنْ عَذَابِي [عَنَائِي‏] وَ اَنَا فَقِيرٌ اِلٰى رَحْمَتِكَ فَصَلِّ عَلٰى مُحَمَّدٍ وَ آلِهِ وَ جُدْ عَلٰى عَبْدِكَ بِفَضْلِكَ اِنَّكَ ذُوْ فَضْلٍ عَظِيمٍ.
    It is worth mentioning that the above mentioned supplication is one of the supplications restricted to seeking sustenance.
    THE WUTAYRAH PRAYER
    Upon completion of the evening Prayer, it is recommended to recite Surah al-Qadr (No. 97) seven times and offer the Wutayrah supererogatory prayer, which consists of two units and should be offered in the position of sitting by reciting one hundred verses of the Holy Qur’an in both the units. Hence, it is recommended to recite Surah al-Waqiah (No. 56) in the first unit and Surah al-Tawḥīd in the second.
    Supplications at Sunrise & Sunrise
    Too many are the supplications that have been reported from the Holy Prophet and the Holy Imams, peace be upon them, to be recited at the time of sunrise and sunset. Besides, verses from the Holy Qur’an and traditions of the Infallibles, peace be upon them, have urged on and awakened desires for the persistence on reciting such supplications at these two times of the day. However, let us mention a few number of these authenticated supplications:
    Supplication 1
    Master Hadithists have narrated, through authenticated chain of authority (sanad), that Imam Ja’far al-Sadiq(عليه السلام) said: It is incumbent upon each and every Muslim to recite the following supplication ten times before sunrise and ten times before sunset:
    لَا اِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحْيِي وَ يُمِيتُ وَ يُمِيتُ وَ يُحْيِي وَ هُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَ هُوَ عَلٰى كُلِّ شَيْ‏ءٍ قَدِيرٌ .
    According to some narrations, this supplication should be made up if it is missed because it is obligatory.
    Supplication 2
    Through trustworthy chains of authority too, Imam al-Sadiq (عليه السلام) is reported to have said: Before sunrise and sunset, repeat ten times the following supplication:
    اَعُوذُ بِاللّٰهِ السَّمِيعِ الْعَلِيمِ مِنْ هَمَزَاتِ الشَّيَاطِينِ وَ اَعُوذُ بِاللّٰهِ اَنْ يَحْضُرُونِ اِنَّ اللّٰهَ هُوَ السَّمِيعُ الْعَلِيمُ.
    Supplication 3
    Imam al-Sadiq (عليه السلام) is also reported to have said: Nothing should divert you from reciting the following supplication three times each morning and evening:
    اَللّٰهُمَّ مُقَلِّبَ الْقُلُوبِ وَ الْاَبْصَارِ ثَبِّتْ قَلْبِي عَلٰى دِينِكَ وَ لَا تُزِغْ قَلْبِي بَعْدَ اِذْ هَدَيْتَنِي وَ هَبْ لِي مِنْ لَدُنْكَ رَحْمَةً اِنَّكَ اَنْتَ الْوَهَّابُ وَ اَجِرْنِي مِنَ النَّارِ بِرَحْمَتِكَ اَللّٰهُمَّ امْدُدْ لِي فِي عُمْرِيْ وَ اَوْسِعْ عَلَيَّ فِي رِزْقِي وَ انْشُرْ عَلَيَّ رَحْمَتَكَ وَ اِنْ كُنْتُ عِنْدَكَ فِي اُمِّ الْكِتَابِ شَقِيًّا فَاجْعَلْنِي سَعِيْدًا فَاِنَّكَ تَمْحُو مَا تَشَاءُ وَ تُثْبِتُ وَ عِنْدَكَ اُمُّ الْكِتَابِ.
    Supplication 4
    Imam al-Sadiq (عليه السلام) is also reported to have instructed to recite the following supplication every morning and evening:
    اَلْحَمْدُ لِلَّهِ الَّذِي يَفْعَلُ مَا يَشَاءُ وَ لَا يَفْعَلُ مَا يَشَاءُ غَيْرُهُ اَلْحَمْدُ لِلَّهِ كَمَا يُحِبُّ اللّٰهُ اَنْ يُحْمَدَ اَلْحَمْدُ لِلَّهِ كَمَا هُوَ اَهْلُهُ اَللَّهُمَّ اَدْخِلْنِي فِي كُلِّ خَيْرٍ اَدْخَلْتَ فِيهِ مُحَمَّدًا وَ آلَ مُحَمَّدٍ وَ اَخْرِجْنِي مِنْ كُلِّ شَرٍّ اَخْرَجْتَ مِنْهُ مُحَمَّدًا وَ آلَ مُحَمَّدٍ صَلَّى اللّٰهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ
    Supplication 5
    Repeat the following 10 times each morning and evening:
    سُبْحَانَ اللّٰهِ وَ الْحَمْدُ لِلَّهِ وَ لَا اِلٰهَ إِلَّا اللّٰهُ وَ اللّٰهُ اَكْبَرُ .
    Supplication 6
    Dua al-Asharat is one of the recommended supplications to be recited every morning and evening.